Devara Paadal Petra Sthalam | 41th Shiva Sthalams(One of the Devara Paadal Petra Shiva Sthalam) |
Region | Nadu Naadu |
Nadu Naadu | 9th Shiva Sthalam |
Pathigam | Saint Thirugnanasambanthar, Saint Thirunavukarasar (Appar)
and Saint Sundaramurthy (Sundarar) |
HISTORY:
When
Brahma thought of creating the earth, he created water. Lord Vishnu happened to
cut down the evil Madhukaidavas. The cut pieces of the bodies floated on water
created by Lord Brahma. On seeing that Brahma prayed to Lord Shiva to create
the earth out of the hardened compound from the water and the flesh of the
bodies. Lord Shiva appeared as a mountain. Lord Brahma who did not know this
created many different mountains. As they did not have space to exist, he was
sorrowful. The Pranava God appeared and conveyed Lord Brahma the truth through
gestures. Brahma worshipped Lord Shiva who was the form of mountain. Lord Shiva
created the earth combining the flesh and the water compounded in a hardened
form. He called it medhini. He gave space for the mountains of Brahma.
He
told Brahma that he was not different from the mountain. The mountains of
Brahma came into being after that mountain. Hence the mountain of Shiva was
named Pazha malai (Old Mountain). According to him, that Pazhamalai would be
hard pressed on the earth appearing as Shiva Linga above. Those who worshipped
it would get all they wished for. Thus, the oldest of all mountains is
invisible, but the top layer of it is said to appear in the river-bed of
Cuddalore at Vayalur, about four km north of Virudhachalam. The presiding deity
Vriddhagiriswarar is revered in Tevaram, written by Tamil saint poets known as the nayanmars and
classified as Paadal Petra Sthalam. The temple gives its
name to the town of Vriddhachalam. The temple is in the banks of river
Manimutharu. This temple is also called as Thirumudukundram or Pazha
malai.It just means a grand old mountain.
Sage Vibasithu:
Sage
Vibasithu paid the labours with Vanni leaves. He had a dip in the Manimuthar
River and undertook the renovation of this temple. He gave the workers
the leaves of the Vanni tree which later changed into coins to the value due to
the workers based on the quantum and quality of his work, is a story believed
by generations of devotees. The Vanni tree is 1700-year-old, say researchers.
The construction of the temple, by itself, has an interesting legend.
Vibasithu Munivar, it is said, happened to find the earring that belonged
to Lord Kubera's daughter. The jewel, dear to her, was dropped on the lap of
Vibhasithu, by a bird. Kubera's daughter announced a reward of all her
remaining Jewellery in return for her earring. Vibhasithu gave the earring
and with the reward he constructed the temple.
Saint Sundarar:
It
is one of the shrines of the 275 Paadal Petra Sthalams.
Saint Sundarar was on a fund-raising mission to feed the devotees on the
Panguni Uthiram festival in Tiruvarur. Sundarar passed through this place
without singing the glory of the Lord. He was stopped by the Lord and made him
sing. Then, Lord of this temple donated 12,000 gold coins to Sundararar. Beware
of robbers on the way, he placed all the coins in the Manimuthar River and
collected it in the tank in Tiruvarur. This is a strange precaution. Money
placed in a river cannot be collected from a tank that has no link with each
other. But this miracle happened. Thus, came the proverb, “losing in the
river and searching in the tank”. Sundarar wanted to test the touch of the
gold he took from the tank in Tiruvarur. Lord proved the quality of the gold
with Lord Vinayaka as a witness who confirmed the touch. Hence, Vinayaka in
the inner prakara of the temple is praised as Mattru-touch, Uraitha-confirmed,
Vinayaka- Mattru Uraitha Vinayaka.
Significance of Number Five:
Number
five has significance in this temple. Murthis are five – Lords Vinayaka, Muruga,
Shiva, Shakthi and Chandikeswara. Lord is praised by five names – Virudhagireeshwarar,
Pazhamalai Nathar, Vruddhachaleswarar, Mudhu Kundreeswarar and Vruddhagiri.
There are five Vinayakas in the temple – Aazhathu Vinayakar, Mattru Uraitha
Vinayaka, Muppillayar, Dasabhuja Ganapathy and Vallabha Ganapathi.
Five Rishis had the darshan of Lord – Romesa, Vibasiddhu, Kumaradeva, Nada
Sharma and Anavardhini. There five towers in the temple at east, west,
south, north and Kandarathithan (a Chola king) gopuram. There are five
prakaras – called Thiruchutru in Tamil They are Kailaya, Vanniyadi, 63 Nayanmar
Chuttru and Panchavarna Chuttru. There are five Kodimarams - flag post with
five Nandhis – Indra Nandhi, Vedha Nandhi, Athma Nandhi, Maalvidai Nandhi and
Dharma Nandhi. There are five inner Mandaps – Artha, Idaikazhi, Thapana, Maha
and Isai Mandapams. Outer Mandapams are 20 pillar mandapam, Deeparadhana,
100 pillar mandapam, Vipachithu and Chitra mandapam. Five-time puja is
followed in the temple - Thiruvanandal, Kalasanthi, Uchi Kala, Sayaraksha
and Arthajama at scheduled times from early morning till night. The temple
has five cars-Raths for Lords Vinayaka, Muruga, Pazhamalai Nathar, Mother
Periyanayagi and Sri Chandikeswara. The place has five names – Tirumudhu Kundram,
Vruddha Kasi, Virudhachalam, Nerkuppai and Mudhugiri.
Unaffected by flood:
It
is the faith of the devotees that salvation is surety if he/she is born in
the place, or lives in the place, or praise the Lord here, or even thinking of
him even while elsewhere and die in this place. One of the above five criteria
will free him/her from the cycle of births and deaths. When the world was destroyed
by pralaya floods, it is said that this holy place - Virudhachalam stood unaffected
and fully alive. Of the 1008 Shiva shrines of the country considered in high
esteem, four lead this divine list of which Virudhachalam is one.
Virutha Kasi:
It
is one of the places giving salvation to the departed. It is even considered
holier than Holy Kasi i.e. Varanasi. As believed in Kasi, here too Mother
Viruthambigai places the departed souls on her lap and fan them with the
pallu of her Sari while Lord Shiva chants the Namasivaya mantra in the ears
of the dead ensuring his/her salvation. Hence in olden days people of
Virudhachalam never bothered to undertake a pilgrimage to Varanasi when
they become old and weak. As a result, this place is also come to known as
Virudhakasi. It is also claimed that the benefit measure is a little bit
more here than Kasi, hence the saying “Kasiyil Veesam Adhigam in Virudhakasi”.
The ashes of the dead when dissolved in Manimuthar River change into a stone
and stay underneath, according to Sthalapuranam. Lord Shiva as Nataraja
danced in Thillai for a contest. He played here for his own joy.
Mother Peria Nayaki fed King:
During
his visit to this place, the king of Karnataka suffered due to hunger. Mother
Peria Nayaki, as a young woman fed him with milk and named him Kumara Deva.
Mother's appearance:
Viruthambigai
means Goddess of elderly age. Devotee Guru Namshivayar stayed in this
place for a night on his way to Chidambaram. He was very hungry and called
Mother with a verse with a word Kizhavi. Mother Periyanayagi came there as an
old woman and replied that Kizhavi-old woman cannot bring food, only young
woman can. The devotee sang another verse describing the youthfulness of
Ambica. She appeared as a young beautiful woman and fed the devotee and
thus came to be known as Balambika – young Mother.
Maasi Magam:
Maasi
Magam is an important festival. It is believed that Vibasithu Munivar
sought the darshan of Lord Siva, through the Nandi. On the sixth day of the
Masi Magam festival, Lord Vriddhagiriswarar, along with his Consort Goddess
Viruthambigai, appeared before Vibasithu Munivar.
SALIENT
FEATURE:
·
The Vanni tree
in the temple is 1700 year old, say researchers.
·
Girivalam
cicumambulating the hill takes place on each poornima full moon days.
·
Lord vinayaka is
in an underground shrinewith 18 steps to get in for worship.
TEMPLE INFORMATION:
Moolavar |
Sri Virudhagireeshwarar, Sri Pazhamalai Nathar,
Sri Vruddhachaleswarar, Sri Mudhu Kundreeswarar and Sri Vruddhagiri |
Ambal |
Sri Peria Nayaki, |
Theertham |
Manimutha River, Nityananda Koopam,Agni,Chakra
theetham,Kubera Theertham |
Sthala
Vriksham |
Vanni tree |
BELIEF:
This
temple is equivalent to Kasi because people who breathe their last here are
blessed with god and goddess chanting the Shivaya Nama in the ears of the
deceased.
Devotees
believe that mental peace with his prayers submitted to Lord.Any and every
ailment disappears.
Mother
durga in the Temple graces the devotees with wedding boon.People pray for child
boon and prosperity.
Devotees
pray to Lord Bhairava with vada mala for removal of successive hardship
attacking them.
TEMPLE
FESTIVAL:
Tamil Month |
English Month |
Festival Name |
Maasi |
Feb-Mar |
10 days Brahmotsavam (Maasi Maham festival) with
car festival |
Aadi |
July-Aug |
10 day Aadi
Pooram with ambica wedding festival |
Panguni-
Chithirai |
May-June |
10 days
vasanth utsav |
Aani |
June-July |
Aani
Thirumanjanam |
Markazhi |
Dec-Jan |
Arudra
Dharisanam |
Aipasi |
Oct-Nov |
Skanda
Sashti – Soora Samharam |
HOW
TO REACH:
Road
transport is very good in Cuddalore District. National highways NH45 , NH45A
are running through Cuddalore. Satte Highways 32 & 36 are also running
through Cuddalore District. On road Cuddalore is located 200Km From state headquarters.
Chennai
– Villupuram – Cuddalore – Thanjavoor – Trichy Raliways route is available
running via Cuddalore Town the District head quarters. 2. Another major rail
route is also available in this District is Chennai -Villupuram – Vridhachalam
– Trichy . It is also operational, In which Vridhachalam is loacted 50KM from
Cuddalore Town. There is connecting rail route is also available between
Cuddalore and Vridhachalam.
TEMPLE
ADDRESS:
Sri
Virudhagireeshwarar Temple,
Virudhachalam,
Cuddalore,
Tamil Nadu - 606111.
LOCATION:
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